Wednesday, December 25, 2019

The Mythology And Culture Of The Native American Indians

Introduction: All around the world many cultures may find the story of the creation myth, as well as have their own interpretation of it. The Native Americans have rich history and many myths, but the one legend that is common throughout every tribe is the creation myth. The mythology and culture of the Native Americans was influenced strongly by the Creation myth, which was the foundation of many other myths related to various aspects of the natural world. In Native American mythology, Fred Ramen says of the Native American Indians, â€Å"Their creation myths are notable for two reasons: the stories explain how people came to this world from some other, magical place, and they detail a close cooperation between animals and humans† (19).†¦show more content†¦Most entities are known for seeding this planet in which are environment is experienced by the magic illusion of time and emotion. â€Å"A myth is symbolic narrative, usually of unknown origin and at least partl y traditional, that ostensibly relates actual events and that is especially associated with religious belief. It is distinguished from symbolic behavior and symbolic places or objects† (â€Å"Mythology,† par. 3). â€Å"All mythology has a basis in the creational myths of each culture, representing by the duality of our reality† (â€Å"Mythology,† par. 2). The myths of every culture are reflected in different stories but all the stories have the same creational force. This meaning the interpretation of a myth may be different but they are all based on the same idea. â€Å"The Myth of Creation is the symbolic narrative of the beginning of the world as understood by a particular community† (Britannica Encyclopedia). The term myth pertains to the imaginative expression in narrative form of what is experienced as basic reality and the term creation pertains to the beginning of things. The cornerstone to the Native American Indians cultures is their creat ions myths. Looking closely into one specific tribe from both the earth diver and emergence myths, the earth diver creation myth is found through the Cherokee Indian tribe and the emergence creation myth is found through the Navajo Indian tribe. Earth

Tuesday, December 17, 2019

Decolonization The Wretched Of The Earth - 1283 Words

Decolonization, as one of the most significant movements throughout the twentieth century, has always been debated between the colonizers and colonized under certain historical circumstances. M.K Gandhi, Aimà © Cà ©saire, and Frantz Fanon, as the avant-gardes of decolonization movement, addressed their ideologies on the relationship between European colonists and colonial states, and their views on the process of gaining national freedom. Nevertheless, as Fanon defined in the article â€Å"On Violence† from his book â€Å"The Wretched of the Earth†, decolonization is a historical process which can only be understood and self coherent under certain history background. Hence, since they were in different colonial situations, their perspectives vary. As†¦show more content†¦The states, after the annexation of colonizers, had been turned into barbaric and savage. In addition, he also criticized the capitalism in Europe, saying that the capitalism objectively coll uded with the force of violence and erupted in the colonial states. To some extent, the development of capitalism was like a catalyst, gave the European colonizers incentives to search for colonial states as their market in order to gain profits from. As a mentor of Frantz Fanon on decolonization, Aimà © Cà ©saire had similar views on European civilization and the relationship between colonizers and colonial states. As Cà ©saire described in his work â€Å"Discourse on Colonialism†, the so-called â€Å"civilization through colonization† simply, on contrary, decivilized the colonizers and the European bourgeoisie civilization was never able to justify itself on these issues. In Cà ©saire’s point of view, â€Å"no one colonizes innocently†¦and no one colonizes with impunity either†. The European bourgeoisie society and European civilization, seeking for their own benefits, allowed the colonialism occur and destroyed the colonial civilization. What the European colonizers gained were profits and free forced labors; while for the natives, what they lost were not only home and land, but also dignity and personality. Just as Cà ©saire portrayed, the relationshipShow MoreRelatedDecolonization : The Wretched Of The Earth 250 )1737 Words   |  7 Pageswho am I? (The Wretched of the Earth 250) For Fanon, therefore, colonialism is fundamentally a violent situation since the stage is set in motion between two kinds of interests--the interest of the colonizer and the interest of the colonized (Gordon 77). As a result, Fanon insists that decolonization entails a violent struggle between two parties since decolonization is the replacing of a certain species of men by another species of men (The Wretched of the Earth 35). In other wordsRead More Violence of Decolonization Essay726 Words   |  3 PagesViolence of Decolonization Frantz Fanon argues the decolonization must always be a violent phenomenon because resisting a colonizing power using only politics will not work. Europeans justified colonization by treating it as gods work. They believed that god wanted then to occupy all lands and spread the word of god to savages of darker skin color. Fanon joined the Algerian Nationalist Movement when the Algeria was being colonized be the French. Many examples of violence written of in TheRead MoreDecolonization Is Always A Violent Event Essay1475 Words   |  6 Pages Decolonization is the undoing of colonialism, where a nation establishes and maintains its domination over dependent territories. In the words of Fanon, in the reading The Wretched of the Earth, â€Å"National liberation, national reawakening, restoration of the na ­tion to the people or Commonwealth, whatever the name used, whatever the latest expression, decolonization is always a violent event.† (Fanon, 1). Frantz Fanon was one of many authors who supported decolonization struggles occurring afterRead MoreThe Psychoanalysts of Violence Essay1208 Words   |  5 Pagesunderstanding of both insightful phenomena. Fanon’s views on violence are it unifies individuals into forming a complex unit organism that works together, rinses, in addition it is presented as an effective and productive mean that support the process of decolonization. In contract, Arendt’s theory detaches the concept of violence from power and emphasizes that the driven reasons for violence i s anti-political. Both philosophers present distinctive theories upon the use of violence; Fanon elucidates his philosophyRead MoreViolence As A Cleansing Force Essay1686 Words   |  7 PagesThe third aspect of the function of violence in decolonization is violence as a cleansing force. For Fanon, in the process of decolonization, violence liberates the consciousness of the oppressed people by erasing their inferiority complex: At the level of individuals, violence is a cleansing force. It frees the native from his inferiority complex and from his despair and inaction; it makes him fearless and restores his self-respect. [. . .] When the people have taken violent part in the nationalRead MorePolitical Representation Of Political Violence1337 Words   |  6 Pagesis a disputable matter. To decipher the problematic rationale of using violence, one will briefly outline two main contending stances that are advocated by Frantz Fanon and Mahatma Gandhi. While the former preaches violence as the solution for decolonization, the latter adopts nonviolence as the best way to freedom and liberation. Gandhi s philosophy of nonviolence is deeply rooted in the Christian belief in forgiveness and love, and in the tenets of Jainism and Buddhism. For him, JesusRead MoreComparing Frantz Fanon And Mahatma Gandhi1333 Words   |  6 PagesDanielle Patton Final Paper History 1500 to Present December 4th, 2014 When you look back through time at the history of decolonization, there are many names that come to mind, but two that should be focused on are Frantz Fanon and Mahatma Gandhi. Both of these men were strong advocates for anti-colonialism and nationalism. Their attitudes can be described by this quote from Frantz Fanon who said, â€Å"what matters is not to know the world but to change it.† They may have been active during differentRead MoreThe Communist Manifesto, By Karl Marx And Friedrich Engels1000 Words   |  4 PagesManifesto and Frantz Fanon who wrote The Wretched of the Earth argued that the use of violence is always present and unavoidable. In the book Colonial Voices, the first chapter on Fanon: â€Å"Concerning Violence† can be seeing how the author went in detail about the point that he was trying to establish: â€Å"decolonization is always a violent process†. He started by giving his definition of decolonization and the possible outcomes that this had. According to Fanon, decolonization can be explained as the substitutionRead MoreWhy did Fanon Argue for a Violent Struggle Against Colonialism?1851 Words   |  8 PagesIn the second half of the twentieth century, started a process of decolonization, first in Asia and then in Africa. In 1949, India was one of the first country to gain its independence, followed by Burma, Malaysia, and Ceylon. In Africa the decolonization started a few years later, first in Libya and Egypt, and in the rest of the continent afterwards. The main colonists were the Great Britain and France. The history has shown that Great Britain succeeded to decolonize generally in peace while FranceRead MoreAccording To Edward Said, â€Å"There Has Been No Major Revolution1417 Words   |  6 Pageshumanity. Speaking of humanity, according to Bogues, a call for a new human was one of the central questions that the black radical intellectuals raised. He also stated how this call was expressed in both Cà © saire’s writings and Fanon’s book Wretched of the Earth.   Meanwhile, they constantly remain engaged in public conversation and discussion. One term that most black intellectuals have been noted to relate to is Praxis, which can be described as taking theory and putting it into practice. However

Monday, December 9, 2019

True Beauty free essay sample

Most people would perceive beauty as something that attracts the eye. Peoples mind shine at the thought of fair white skin, flawless face and skin, shiny hair, perfectly shaped eyebrows and, etc. They read every magazine that basically tells them to morph themselves into perfect human beings, magazines that tell them to lose weight, to attain a fair skin and basically to acquire impeccability. Truth is society tells us their definition of beauty and we being vulnerable, as to yearning to fit in, comply with what they tell us to do, in hopes to live up to the kind of beauty, they believe to be. So, we can be accepted, get more attention and, be loved by everyone. We were all created differently and uniquely. We are who we are, we dont have to change just because some people dont like something or a part of us. The thing is, thats what makes us who we are. We will write a custom essay sample on True Beauty or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page If we happen to have dark skin, if we happen to be fat, if we happen to have hairy skin, then that defines us, who we are on the OUTSIDE. If they dont like it, it doesnt mean that you have to, too. We cannot live our lives trying to become something else, attaining to be the person they want you to be and endeavoring to live up to their ideal of beauty. If we do with what they tell us to do we will never be happy because you know what? Were always going to try to live up to their expectations, theyre always going to want more and expect more and, then eventually we see ourselves wanting the same thing. In order to please everyone, be complimented by everybody, and be accepted for changing ourselves. We dont have to become the person we arent created to be, we just have to accept who we are, what we are fabricated to be. Because if you see yourself as who you are, if you are contented with what God gave you, and if you accept yourself flaws and all, it shows and it radiates on the outside and, thats true beauty. Embrace your flaws. Love yourself. Dont try to fit in. Stop changing yourself because beauty fades but, acceptance stays. True beauty is who you are and what you are created to be. So, live it and accept it.

Sunday, December 1, 2019

Is Silas Marner a Moral Tale Essay Example

Is Silas Marner a Moral Tale Paper A moral tale is a recalled story with a deeper, meaningful lesson to be learned hidden in it. The earliest moral tales probably originate from the Bible. One such moral tale in it was about a shepherd who had one hundred sheep. But when a lamb strayed away, the shepherd left his flock of ninety-nine and looked for that one lost sheep. When he found the lamb, he took it back to the flock. And the moral of this tale? Everyone is just as worthy/valuable as everyone else. Many of these moral tales appear in other books as well. One common trait in many moral tales, is that they are quite simple, or at least the moral part normally is. And the moral within the story is easy to spot. It is a lesson on how to treat others/ or how to behave or act. The setting and atmosphere at the beginning of Silas Marner is the simple village, Lantern Yard. You get the impression that Lantern Yard is a very religious village, and has minimal contact with the outside world and new technology. They arent greedy, nor is food as plentiful as in Raveloe. In the first paragraph, Silas Marner, and weavers in general, are described as near aliens, and the craft they are skilled at, couldnt be carried on entirely without the help of the Evil One the evil one being the devil. We will write a custom essay sample on Is Silas Marner a Moral Tale specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Is Silas Marner a Moral Tale specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Is Silas Marner a Moral Tale specifically for you FOR ONLY $16.38 $13.9/page Hire Writer George Eliot is trying to make the point in the first few lines of Silas Marner, that people judge people and things that they dont understand. And you get the feeling that the residents of Lantern Yard are almost primitive, in the sense that they dont even understand the simple craft of weaving. The name, Lantern Yard, also has a meaning. The yard in Lantern Yard, gives you the sense that the village is enclosed and lantern being warm and homely. Silas Marner is first introduced in the book as a mysterious weaver living in a stone cottage by a stone pit in Raveloe. But the description of the noise from the loom, so unlike the natural cheerful trotting of the winnowing-machine or the simpler rhythm of the flail, gives the feeling that he was perceived as unknown to Raveloe. He is described as someone obsessed with his work, and his large brown protuberant eyes in Silas Marners pale face really saw nothing very distinctly that was not close to them although the Raveloe kids believed he could dart cramp, or rickets, or a wry mouth with a single stare. And because of this description, he must look very daunting and almost spooky and frightful. I believe some of George Eliots life mirror themselves in this book in an abstract form. Parts in the book about Silas Marner losing faith. She also lost her faith (George Eliot=Mary Ann Evans) and maybe she is putting her point across in this book. In previous books, namely The Mill on The Floss, she added many of her own experiences, and I believe she has done the same in Silas Marner. In the way that he is treated in Raveloe and Lantern Yard. For instance in Raveloe, he is ignored and silenced from social events, and the same happened to Mary Ann Evans after she ran off with the already-married George Henry Lewes. And in Lantern Yard, Silas is judged by the parishioners and friends, the same as Mary Ann Evans was. After the introductions to Raveloe and Silas Marner himself, it is revealed why Silas was forced to leave Lantern Yard and how he came to live in Raveloe. And there is a moral question in lantern Yard that a man should be judged by a kind of pulling straws method. I think in this way, Mary Ann Evans, is trying to put a point across, that you cannot judge anyone with hocus-pocus as it were. Because you know that Marner is innocent, yet he is dealt with injustice, and I think she may also be hitting out at believers in God. When he is falsely accused and judged at Lantern Yard, all that he believes in, his main object in life is shattered, and the only thing he can do and wants to do is isolate himself from people, the rest of this new world called Raveloe and God, who he believes has betrayed him. Maybe she believes that whether you believe in Him or not, you are still accused and judged, good or bad, innocent or guilty. The contrasts play a major part in Silas Marner. Lantern Yard is a very religious village, and the church plays a major part within the village. The village itself is very isolated from the outside world and new technology. Food is not as in much excess as it is in Raveloe, because unlike Lantern Yard, orchards looking lazy with neglected plenty; the large church in the wide courtyard, which men gazed at lounging at their own doors in service time . And this extract, is pointing out the contrasts between Lantern Yard and Raveloe. In Raveloe, food is plentiful, and orchards with apple trees in them, stand full of ripe fruit, yet the apples are not taken from the tree, because there is so much food, that they are not needed. But this is not the case in Lantern Yard, where they have to take in as much food as possible, as food cannot be wasted there, for there isnt enough to be wasted. And then it describes men, lounging at their own front doors, but in Lantern Yard, it was a different story, and the villagers of lantern yard would be eager to go to church, but in Raveloe, there is no need for all that, and not many people do go to church in Raveloe, yet you would of thought they would have more to be grateful for, and I think that is what Mary Ann Evans is trying to put across. I believe she is trying to say that whether you worship God or not, and go to church regularly, it doesnt matter. you still maybe poor or hungry, and going to church and worshipping God would not change that. So if Silas Marner is a moral tale, it is going against everything the Victorians believed in. And that if you dont believe in God, you can still be well off with plenty of food on the table. When Silas was exiled from Lantern Yard, the reason he does not go to church in Raveloe, is not only because he wishes to be isolated, it may also be the connection to Lantern Yard and God. In Lantern Yard, they are not as well off , and need to work harder for their food. But in Raveloe, there is a sharp contrast. Raveloe is a secular town, and the church plays a minor role in the town and its residents. There is also plenty of food, there were several chiefs in Raveloe who could farm badly quite at their ease, drawing enough money in those war times, to live in a rollicking fashion, and keep a jolly Christmas, Whitsun and Eastertide, meaning Raveloe was a thriving economy, where you didnt have to work hard to make a good bit of money, and that everyone was well off and well fed too. In the second chapter, The Groove Made by Fifteen Years in Raveloe, the mood is set that Silas is unhinged from his old-faith, and the past becomes dreamy because its symbols have all vanished, and the present too is dreamy because it is linked with no memories. What Mary Ann Evans is trying to say is that when you are in a new space, a new environment, everything becomes blurred, and dreamy, because you do not know this place and have no memories of it. And that memories are what make a place, for example, home is not home, unless you have memories of that place, and you know people there. But for Silas, Raveloe is like a new world, and it is all dreamy to him, because he has no memories of that place. The towns people in Raveloe, because they dont understand him, do not trust him either and keep their distance. Silas after his exile from Lantern Yard, doesnt trust God or people and they do not trust him back. He rarely leaves his cottage, except to get essentials, and doesnt talk to anyone. So they think he is a bit mysterious, and therefore dont trust him. His first movement after the shock had been to work in his loom; and he went on with this unremittingly, never asking himself why, now he was come to Raveloe, and this extract, tells us Silas reaction to moving into Raveloe, and his instinct almost tells him to work. But at first, he doesnt care for the money, only to work: but it was pleasant to him to feel them in his palm, the five gold guineas he held. And this is when his motives for weaving change, from an instinct, too a greed for gold. But it doesnt start of as greed, at first it is a fascination, because in Lantern Yard, he probably would never have seen this much money before. And it was another element of life, like the weaving and the satisfaction of hunger and this gives us an insight, that Silas loves his weaving as much as satisfying a hunger, and he now has this new element of life, and that is gold. There is a lot of moral comment through each character. And they all get their just deserts in the end. Many are either punished, or rewarded, and that is why I think this book is a moral tale, but a very complex one with more than one message. For instance, Dunstan, Godfreys brother, is really hated in Raveloe because he is rude, dishonest, and disrespectful to them. Then he does the worst, and steals Silas Marners gold, and the description of Dunstan when he stepped forward into the darkness has a double meaning. One, it is a descriptive sentence, and it describes how dark it is, and him stepping into that darkness. The second, is an abstract account, of Dunstan doing something much worse than he ever has before, and stepping forward to a new evil. And the moral message in Dunstans story, is that the truth will always come out, because at the end of Silas Marner it is discovered that Dunstan has drowned, and silas money is returned to him; but because of his new love in Eppie, it cannot hold him like it did before. Another character with a moral comment within him is Dunstans brother, Godfrey Cass, who lies for many years about a secret marriage he has with a drug-addict, and who is a victim to the demon opium and a secret child to that wife. That child later becomes Eppie, and while Godfreys wife goes to see him and tell the truth to his family and friends, she dies in the snow where she does not feel the bed was cold, and this two has another meaning, that she was cold and heartless. While her child wanders into Silas house, and he believes it to be a present from God. But when Godfrey learns of his wifes death, he is pleased, and wishes to propose to Nancy Lammeter, and care for his child. But he cannot bring himself to tell the truth to his wife, and so keeps it from her, and lets Silas Marner look after her instead. But sixteen years later, Godfrey tells Nancy all about Eppie, and she says to Godfrey, Godfrey, if you had but told me this six years ago, we could have done some of our duty by the child. Do you think Id have refused to take her in, if Id known she was yours? And you feel great sympathy for Godfrey, for if he had told Nancy all that time ago, he may now be the father of Eppie. They do go to Silas but she has known only Silas to be her father, and stays with him. He is almost, the tragic hero of the story, but for one secret, one lie, he been punished for the rest of his life. But Eppie does bring happiness to Silas, who, after losing his gold, falls into a sort of numbness, but when he finds Eppie on the floor, in her golden hair and his short eyesight, he sees his gold. And this is symbolism, because he sees the only thing he had loved in Raveloe, in this little girl, and a new, warmer love starts to fill him. So in Silas story, he gets what he deserves, happiness. He was a good man, who was unfortunately thrown out of Lantern Yard, but he finally found happiness in Eppie. Nancy, was just unfortunate to get caught up in it all. A sort of innocence almost, and she shares her sorrow with Godfrey. When Eppie does come to Silas, it is like a message from God. For all these years, he had been exiled from Lantern Yard, and no friends, relatives, or just people he knew in Raveloe. But when Eppie comes, it is redemption and forgiveness from God. Eppie is innocence from an evil background. A background of her mother and opium. In the end, the truth is always revealed, and I think this is the main moral in Silas Marner. The truth about Godfrey being Eppies father and about Dunstan stealing Silas money. When Nancy and Godfrey, tell Eppie if she comes with them she can become a proper lady, but Eppie doesnt want this. She has realized she does not need riches and money to be happy and loved, all because of Silas. This is almost Godfreys punishment, if he had told the truth, he could have had Nancy and Eppie, but because he didnt, he paid the price of not being Eppies father. Dunstan dies in a river, and after taking the choice of stepping forward into the darkness, he is punished for it, he steals money, and for what? He doesnt get a chance to spend it, a chance to be evil. Near the end when Eppie marries Aaron, they are happy, yet do not have much money. And I believe what the author is trying to tell us is that you dont need great amounts of wealth and money, in the case of Eppie and Silas. Silas found love and happiness in Eppie even though he had lost his money, and Eppie and Aaron found love in each other, without having much money and riches. Their garden is a symbol of their simple happiness, and I think the author has put this in deliberately. And to say that you only need a simple life to have simple pleasures, and this is the same with Silas. I do think Silas Marner is a moral tale. But not just about the way we behave. I think it is trying to tell us that we dont need great wealth to be happy, that happiness cannot be bought with money, and this moral is repeated in Silas and Eppies stories. Also, that the truth always comes out sometime, and you cant keep a secret or lie forever. Dunstans secret about him stealing the money comes out in the end, it takes sixteen years for the truth to come out but it does come out, and I think that is what the author has tried to emphasis; it may take a while, but the truth does come out eventually. I think a very old moral also appears, treat your neighbor has you would like to be treated and I think this is the case with Silas and Dunstan. They both either disrespect people, or try to isolate themselves from them, and they both got the same treatment back. But Dunstan, among other things was just disrespectful, and he was punished for that. Silas though, he did have an almost plausible reason for his actions, and at least he never did any wrong. I think what the main moral within the book that the author is trying to get across is to try to be kind, honest, truthful, and respectful, and the same will happen to you. And I think this story has come from many of the authors own imagination, but also from her own experiences with religion, society, and also social life and differences.

Tuesday, November 26, 2019

Demian And Desires Essays - Software, Gaming, First-person Shooters

Demian And Desires Essays - Software, Gaming, First-person Shooters Demian And Desires Desires & Dreams In the story, Demian, desires play an important role. When Sinclaire follows his desires something good almost always comes out of it. When Sinclaire does not follow his desires and dreams something bad occurs. For example, when Sinclaire first became friends with Franz Kromer. Sinclaire had a bad feeling about Franz, but ignored it. Since he ignored his desire and his feeling not to be friends with Franz, Sinclaire pretty much got tricked with the orchard incident. Sinclaire knew there was something bad about Franz, he could sense it, but he ignored the gut feeling and just got himself in a mess. Sinclaire quoted, Side by side with this I lived in a world of dreams and drives and desires of a chthonic nature Sinclaires feelings prove to be valuable throughout the story. Max Demian was a book full of rumors. People stayed away from him. Sinclaire saw something different, something interesting in Demian, therefore causing the two to converse and make friends. This relationship is one of the most important in both of their lives. In conclusion, when Sinclaire follows his desires and feelings almost everything will turn out for the good. To listen to the heart can be the best guidance in ones life. This is what I learned from this book.

Friday, November 22, 2019

Lee-Enfield Rifle in World War I and II

Lee-Enfield Rifle in World War I and II The Lee-Enfield was the primary infantry rifle used by British and Commonwealth forces during the first half of the 20th century. Introduced in 1895, it was a magazine-fed, bolt-action rifle that replaced the earlier Lee-Metford. Constantly improved and enhanced, the Lee-Enfield moved through a multitude of variants during its service life. The Short Lee-Enfield (SMLE) Mk. III was the principal rifle used during World War I, while the Rifle No. 4 version saw extensive service in World War II. Variants of the Lee-Enfield remained the British Armys standard rifle until 1957. The weapon and its derivatives continued to be used around the world. Development The Lee-Enfield traces it roots back to 1888, when the British Army adopted the Magazine Rifle Mk. I, also known as the Lee-Metford. Created by James P. Lee, the rifle utilized a cock-on-closing bolt with rear locking lugs, and was designed to fire the British .303 black powder cartridge. The design of the action permitted easier and faster operation than similar German Mauser designs of the day. With the shift to smokeless powder (cordite), problems began to arise with the Lee-Metford as the new propellant caused greater heat and pressure which wore away the barrels rifling. To address this issue, the Royal Small Arms Factory at Enfield designed a new square-shaped rifling system which proved resistant to wear. Combining Lees bolt-action with the Enfield barrel led to the production of the first Lee-Enfields in 1895. Designated .303 caliber, Rifle, Magazine, Lee-Enfield, the weapon was frequently referred to as the MLE (Magazine Lee-Enfield) or the Long Lee in reference to its barrel length. Among the upgrades incorporated into the MLE, was a 10-round detachable magazine. This was initially debated as some critics feared that soldiers would lose it in the field. In 1899, both the MLE and the cavalry carbine version saw service during the Boer War in South Africa. During the conflict, problems arose regarding the weapons accuracy and a lack of charger loading. Officials at Enfield began working to address these issues, as well as to create a single weapon for both infantry and cavalry use. The result was the Short Lee-Enfield (SMLE) Mk. I, which possessed charger loading (2 five-round chargers) and vastly improved sights. Entering service in 1904, the design was further refined over the next three years to produce the iconic SMLE Mk. III. Lee Enfield Mk. III Cartridge: .303 BritishCapacity: 10 roundsMuzzle Velocity: 2,441 ft./sec.Effective Range: 550 yds.Weight: approx. 8.8 lbs.Length: 44.5 in.Barrel Length: 25 in.Sights: Sliding ramp rear sights, fixed-post front sights, dial long-range volley sightsAction: Bolt-actionNumber Built: approx. 17 million Short Lee-Enfield Mk. III Introduced on January 26, 1907, the SMLE Mk. III possessed a modified chamber capable of firing the new Mk. VII High Velocity spitzer .303 ammunition, a fixed charger guide, and simplified rear sights. The standard British infantry weapon of World War I, the SMLE Mk. III soon proved too complicated for industry to produce in sufficient numbers to meet wartime needs. To deal with this problem, a stripped down version was designed in 1915. Dubbed the SMLE Mk. III*, it did away with the Mk. IIIs magazine cut-off, volley sights, and rear-sight windage adjustment. British forces with their SMLE Mk. IIIs in the trenches during World War I. Public Domain During the conflict, the SMLE proved a superior rifle on the battlefield and one capable of keeping up high rates of accurate fire. Many stories recount German troops reporting encountering machine gun fire, when in fact they had met trained British troops equipped with SMLEs. In the years after the war, Enfield attempted to permanently address the Mk. IIIs production issues. This experiment resulted in the SMLE Mk. V which possessed a new receiver-mounted aperture sighting system and a magazine cut-off. Despite their efforts, the Mk. V proved to be more difficult and costly to build than the Mk. III. World War II In 1926, the British Army changed its nomenclature and the Mk. III became known as Rifle No. 1 Mk. III. Over the next few years, Enfield continued to improve the weapon, ultimately producing the Rifle No. 1, Mk. VI in 1930. Retaining the Mk. Vs rear aperture sights and magazine cut-off, it introduced a new floating barrel. With tensions in Europe rising, the British began searching for a new rifle in the late 1930s. This resulted in the design of the Rifle No. 4 Mk. I. Though approved in 1939, large-scale production did not begin until 1941, forcing British troops to begin World War II with the No. 1 Mk. III. While British forces in Europe deployed with the No. 1 Mk. III, ANZAC and other Commonwealth troops retained their No. 1 Mk. III*s which remained popular due to their simple, easy to produce design. With the arrival of the No. 4 Mk. I, British forces obtained a version of the Lee-Enfield that possessed the updates of the No. 1 Mk. VIs, but was heavier than their old No. Mk. IIIs due to a longer barrel. During the war, the Lee-Enfields action was utilized in a variety of weapons such as jungle carbines (Rifle No. 5 Mk. I), commando carbines (De Lisle Commando), and an experimental automatic rifle (Charlton AR). Post-World War II: With end of hostilities, the British produced a final update of the venerable Lee-Enfield, the Rifle No. 4, Mk. 2. All existing stocks of No. Mk. Is were updated to the Mk. 2 standard. The weapon remained the primary rifle in the British inventory until the adoption of the L1A1 SLR in 1957. It is still used by some Commonwealth militaries today, though it is more commonly found in ceremonial, reserve force, and police roles. The Ishapore Rifle Factory in India began producing a derivative of the No. 1 Mk. III in 1962.

Thursday, November 21, 2019

Examining the Foreign Policy of Brazil Research Paper

Examining the Foreign Policy of Brazil - Research Paper Example In the early 21st century this subject is demonstrated in the movement to be involved in the United Nations Security Council. For the Brazilian people, this would suggest that the nation has finally gained its legitimate place among the world’s power blocs.2 This paper analyzes the foreign policy of Brazil. Analyzing the Brazilian Foreign Policy In earlier times, this aspiration to acquire credit and appreciation outside of South America has tended to isolate Brazil from its nearby fellow Latin American countries. The emphasis on relations with the world’s giants has existed for a long time. In the 19th century, the diplomatic focus was on preserving a strong relationship with Great Britain. In the 20th century focuses shifted and the United States came to be the goal of Brazilian foreign policy.3 In both instances political and economic concerns shaped Brazil’s foreign policy agenda. In the 19th and earlier 20th century Great Britain was the financier of Brazil, and in the 20th century, the U.S. became the leading source of foreign capital and trade partner.4 Relations with the U.S. have been the major element of Brazilian foreign policy over the years and interrelate with almost all other features of Brazilian diplomacy. There have been numerous agreements and disagreements between the U.S. and Brazil, the latter has not consistently embraced the American goals. During the post-Cold War period these gaps have been more noticeable, but the aspiration to develop an autonomous foreign policy agenda has been present for a long time. The motivating factors underlying this aspiration to differentiate themselves from the United States are diverse and are not embraced unanimously among Brazil’s powerful individuals. In Brazil, like in other South American countries, there is an emerging sentiment against the United States.5 It is a propensity that receives attention from time to time. The Brazilian foreign policy is also characterized by a Latin Americanist perspective. Yet, with regard to this, the Brazilian case to some degree differs to that of its Southern Cone’s neighbors.6 Primarily, there are the remnants of Brazil’s colonial history. From the latter half of the 18th century, Brazil was a colony of Portugal and this positioned the country in a unique set of geopolitical ties and, particularly, guaranteed unusually close relations with Britain. Furthermore, Brazil stayed under a monarchical government for the most part of the 19th century and hence was less motivated to recognize principles coming from the republican governments elsewhere on the region.7 Over time, this historical trend has nourished those political predispositions that have intended to separate Brazil from the rest of Latin America. Moreover, Brazil’s size has a massive influence. This has generated quite specific assumptions among the Brazilian politicians. Primarily, it pushes them to be internally oriented since expansi on has occurred within the country. Brazil had to struggle with its boundaries and remove internal barriers. Brazil’s size has also created difficulties, and effective governance has been difficult to attain with domestic elites being an unfailing part of Brazil’s political sector.8 In the 20th century, Brazil’

Tuesday, November 19, 2019

LITERATURE AND MEDICINE Essay Example | Topics and Well Written Essays - 1500 words

LITERATURE AND MEDICINE - Essay Example J. Cronin in â€Å"Citadel† remain relevant in terms of the medical service that is available to the citizens of the United Kingdom. The excerpt for the book under evaluation is a discussion between Manson and his wife Christine regarding Manson’s intentions to change from his current mode of general practice and start a fresh initiative in providing medical service by combining the strengths of his experience as a general practitioner with those of a surgeon (Denny) and a bacteriologist (Hope). Manson goes on to justify this decision of his to his wife in the benefit that such an initiative would deliver in the form of â€Å"pooling† the knowledge that each of these specialties in medicine would offer. Such a â€Å"pooling† of knowledge would be of benefit in patient care to provide better outcomes. The existing system of medical care was in the form of the general practitioner carrying out all these responsibilities, even in specialized areas with a limited amount of knowledge, to the detriment of patient care. Manson suggests that this association of specialties into what he calls â€Å"G roup medicine† provides a â€Å"perfect answer† to the near impossible tasks that a general practitioner had to perform in patient care. Such â€Å"Group medicine would be the intermediary fresh breath of air between the monolithic state medical service and the individual effort of practitioners in several parts of the country. Manson clarifies that such Group medicine had failed to materialize only because of the attitude of those in the medical science power centers not wanting any rocking of the boat so that they would remain in control in the provision of medical services to the people. Manson believes that such an effort in Group medicine by the scientifically oriented unit would revolutionize the manner in which medical services are provided and remove the prejudices and ills that plague the medical system. There are three themes

Sunday, November 17, 2019

Construction - Receiving a Brief Essay Example for Free

Construction Receiving a Brief Essay As the brief was given I started to research many existing Sunday supplements. Research was needed to give a better understanding as to what techniques and codes are used to separate them from other magazines. The conventions that I have used for my supplement are: large pictures, main and sub headings, intensity of lighting on images, medium shots of actress, large quotes, columned interview and a certain representation of the interviewee. After researching quite some depth into the supplements I noticed these codes that were used, all the magazines had used these codes and techniques. I then constructed a hand drawn draft of the layout of my magazine. The layouts of all three types of supplements (broadsheet, tabloid, daily) were varied so I chose the most convenient layout of the Sunday times as this had not too much text and 2-3 images on a double page spread article. I decided that my supplement would consist of a front cover, two adverts; double page spread article and a contents page. All of the pages have been constructed using many layers and all the following effects plus those added below: Tool Type, Eraser, Free Transform, Magic Wand, Copy, Crop, Paste, Airbrush, three different dodge tools. The front cover needed a name; the existing names used were like, Sunday, review, culture etc. I chose a name, which I thought, would describe my supplement and its contents so ADVANCE because my supplement tells the facts and reviews before anyone else. I chose to colour the background red as it makes the Oscar stand out. The scanned image of the Oscar was placed to link with the article inside. Tools used were mainly tool type (headings), layer effect (emboss, for title outer glow for Oscar), gradient (background colour). The second page of my supplement is a television advert. All the supplements that I researched had entertainment ads such as TVs, hi-fis and DVDs, so I decided to create my own. Two original images have been used on TV ad.1. The television 2. The eyes . These were taken with a digital camera supplied by the college. The advert is supposed to resemble one of the different adverts that are used in present magazines. Tools mainly used rubber stamp (TV image), eraser (fitting image), layer effect (outer bevel for title). My contents page consists of 2 original images 1. The Birmingham based building rotunda 2. The doctor or drunk image. The text on the left side of the page has been used to give an impression that there are all these articles in the supplement, also the two images at the bottom and the quotes have been used to give a preview of whats inside. The contents page was inspired by The Sunday Times Magazine. Tools, text colour (various colours), free transform (alters image size), outer bevel (sub heading). The double page spread article consists of 5 original images. 1. Actress supposedly holding Oscar. 2. Supposed front cover of a mainstream magazine. 3,45. Actress with family in an American home. The mise en scene of the family image was scanned in, but the other two backgrounds were constructed. The technical decision was where my images were going to be placed; I decided to integrate them with the text. Tools used, filters (lens flare for flashes effect), emboss (quotes), variations (a lter clothes colour). The back advert consists of three original images. 1. The car sign 2. Three views of the car. 3. The supposed box carrying the car. Tools used, pillow emboss (car images and text), blur (edges of box), brightness/contrast (image quality), inner bevel (text) and magic wand (edit certain areas of image), outer glow (gold Lexus). My final product was all constructed on Adobe Photoshop 5.5, for my article I was about to use Microsoft Publisher but it seemed to restrict what and how I wanted my final article to look like. Evaluation. I believe that I achieved what the brief had told us. The final took a lot of effort developing this piece of coursework. I think my product does resemble a Sunday supplement as I have used the codes and techniques to make it look like a Sunday supplement. I imagine that if a person would see the layout of my work they would instantly recognize it as a Sunday Supplement. Also the context is quite formal as are most supplements, the language I have used is moderate and mild. An Oscar was used to give glamorous yet firm look to the supplement also subheadings and intros are few but spaced. The contents page is relatively spaced out; this has been done to give a comfortable feel to the reader. The small issues in the column are about various things from serious youth issues to entertainment such as puzzles and crosswords. I am quite pleased with the adverts that I created these were made after I narrowed down my research to three different newspapers, then I could see overall what simil ar types of ads they had. The layout of my article was very difficult, so I chose to create the article into to several paragraphs leaving no spaces in between. This was deeply influenced by The Sunday Times Magazine interview layouts. The pictures in my article are not very realistic due to the small experience I have with Photoshop, I could greatly improve on them, and also I could further improve on researching more. Potential buyers would see my newspaper and supplement as one of the established broadsheets, so it would sell to readers of a 20+ group. I used large images to give the reader a stress-free feel, as they wouldnt get frightened by the amount of text. My final product was shown to a real audience. The reactions were satisfying as most of them were impressed and agreed that it gave a supplement look and feel, also that they would purchase it, if it were on the shelves. Overall I am pleased with my final product and hope that I have achieved what was intended.

Thursday, November 14, 2019

The world is too much with us Essay -- Literary Analysis, Wordsworth

During the industrial revolution of England, humans engaged in monotonous work and lost harmonious unity with nature. In the nineteenth century, when the poet William Wordsworth wrote his sonnet â€Å"The world is too much with us,† the aspects of industrialized society had changed a factory worker’s life, leaving no time or the desire to enjoy and take part in nature. In his Petrarchan sonnet, Wordsworth criticizes humans for losing their hearts to materialism and longs for a world where nature is divine. In the first four lines, Wordsworth angrily addresses the theme of the sonnet, which is that the modern industrialized age has lost connection with nature. He states that humans are doing too much to the world. In the past and recently, humans have been using their powers of choice to choose to destroy nature. They have also been engaging in monotonous activities such as â€Å"getting and spending† (2). The parallel structure â€Å"late and soon† (1) and â€Å"getting and spending† (2) is an example of how mankind’s actions are progressively worsening over time. The suffix –ing adds a monotonous tone to the activities of â€Å"getting and spending† (2). The caesura in line 1 after the word â€Å"us† (1) gives the reader a chance to feel and reflect upon the weight of the world that is resting on humanity’s shoulders. â€Å"Too† (1) and â€Å"soon† (1) have a long â€Å"oo† sound, which suggests that the expl oitation of nature had been occurring for a long time before Wordsworth wrote this sonnet. Humanity’s â€Å"powers† (2) have gone to â€Å"waste† (2), which in this context means that they have been destroyed. However, another connotation for the word â€Å"waste† (2) is a barren, uninhabited wilderness, so the power that humans have to destroy nature reduces lush forests to barre... ...e cannot be destroyed, unlike Wordsworth, who has lost all hope in reviving nature. Hopkins also believes that the Christian God is great, whereas Wordsworth scorns the Christian God and wishes that society would believe in pagan gods instead. These beliefs are drastically different due to Hopkins’ optimism for the future of humanity and Wordsworth’s pessimism. While Wordsworth is â€Å"forlorn† (12), Hopkins believes that â€Å"nature is never spent† (9). Even though man has â€Å"trod† (5) all over nature and exploited it for man’s own economic gain, Hopkins believes that there is always â€Å"freshness† (10) within everything that will burst to life once more with â€Å"bright wings† (14). The only way to truly be in harmony with nature is to accept it for what it is and to try not to have an optimistic or pessimistic view about it – instead, one should view the results in due course. The world is too much with us Essay -- Literary Analysis, Wordsworth During the industrial revolution of England, humans engaged in monotonous work and lost harmonious unity with nature. In the nineteenth century, when the poet William Wordsworth wrote his sonnet â€Å"The world is too much with us,† the aspects of industrialized society had changed a factory worker’s life, leaving no time or the desire to enjoy and take part in nature. In his Petrarchan sonnet, Wordsworth criticizes humans for losing their hearts to materialism and longs for a world where nature is divine. In the first four lines, Wordsworth angrily addresses the theme of the sonnet, which is that the modern industrialized age has lost connection with nature. He states that humans are doing too much to the world. In the past and recently, humans have been using their powers of choice to choose to destroy nature. They have also been engaging in monotonous activities such as â€Å"getting and spending† (2). The parallel structure â€Å"late and soon† (1) and â€Å"getting and spending† (2) is an example of how mankind’s actions are progressively worsening over time. The suffix –ing adds a monotonous tone to the activities of â€Å"getting and spending† (2). The caesura in line 1 after the word â€Å"us† (1) gives the reader a chance to feel and reflect upon the weight of the world that is resting on humanity’s shoulders. â€Å"Too† (1) and â€Å"soon† (1) have a long â€Å"oo† sound, which suggests that the expl oitation of nature had been occurring for a long time before Wordsworth wrote this sonnet. Humanity’s â€Å"powers† (2) have gone to â€Å"waste† (2), which in this context means that they have been destroyed. However, another connotation for the word â€Å"waste† (2) is a barren, uninhabited wilderness, so the power that humans have to destroy nature reduces lush forests to barre... ...e cannot be destroyed, unlike Wordsworth, who has lost all hope in reviving nature. Hopkins also believes that the Christian God is great, whereas Wordsworth scorns the Christian God and wishes that society would believe in pagan gods instead. These beliefs are drastically different due to Hopkins’ optimism for the future of humanity and Wordsworth’s pessimism. While Wordsworth is â€Å"forlorn† (12), Hopkins believes that â€Å"nature is never spent† (9). Even though man has â€Å"trod† (5) all over nature and exploited it for man’s own economic gain, Hopkins believes that there is always â€Å"freshness† (10) within everything that will burst to life once more with â€Å"bright wings† (14). The only way to truly be in harmony with nature is to accept it for what it is and to try not to have an optimistic or pessimistic view about it – instead, one should view the results in due course.

Tuesday, November 12, 2019

Propoor Tourism in Iran

1. Background of Study Tourism is clearly of large importance for developing countries. Islamic Republic of Iran, by having great natural resources and historical back ground and heritages should be able to make a great use of these potentials to create a healthy and on growing economy. Recently, government of Iran has started to invest more on tourism sector of the country, but it is not easy for government to implement all the strategies they need for growth in the industry.There are many issues which should be taken into consideration before applying those strategies. One of these issues is the population of poor people in the country, which is a great quantity from the overall population, doesn’t have any important role in this implementation and strategies or benefits. Poor in Iran can’t afford to travel and also can’t afford to invest and be dynamic part of industry. Travelling is considered as a luxury facts which not everyone can afford to do it and more over invest on it.There is a need for setting up a new type of tourism in country which everyone can travel and invest and get the benefits of it and more people can participate. However, according to Dilys R (2001), analysis of tourism data in developing a country shows that in most countries with high levels of poverty, tourism is significant and increasing. The poor can participate in the tourism industry in many ways – as workers, entrepreneurs, and neighbors. They gain new opportunities but also face limitation. They earn incomes, but also suffer costs of tourism.These impacts vary enormously from destination to destination. Enhancing the opportunities and impacts for the poor is the concern of this research. Pro-Poor Tourism (PPT) is about how the business of tourism is done. The impacts of tourism on the poor depend very much on the behavior of private companies and individual tourists. At the same time, these are strongly influenced by Government, through its policies , regulations, public investment, expectations, and actions, not only in tourism but in other sectors too (Caroline A, 2006).As mentioned by Dilys R (2001) â€Å"Achieving poverty reduction requires actions on a variety of balancing fronts and scales, but for such to happen it is required a significant progress is pro-poor growth – (growth which benefits the poor)†. Together with that Dilys R (2001) also questioned, â€Å"As an industry that is clearly important in many poor countries, can tourism be one source of such growth? † 1. Country profile: Islamic Republic of Iran Iran, a country slightly larger than Alaska, is located in the Middle East, bordering the Gulf of Oman and the Persian Gulf in the south and the Caspian Sea in the north.It covers an area of 1. 648 million square kilometers (636,296 square miles) and is edged between Iraq, with which it shares a border of 1,458 kilometers (906 miles), and Pakistan and Afghanistan in the east, with which Iran h as 909 kilometers (565 miles) and 936 kilometers (582 miles), respectively, of common borderline. Iran also shares 499 kilometers (310 miles) of borderline with Turkey, 992 kilometers (616 miles) with Turkmenistan, 432 kilometers (268 miles) with Azerbaijan, and some 35 kilometers (22 miles) with Armenia, the latter 3 states formerly being part of the USSR (Encyclopedia of the Nations, Iran, 2009).Most of the 2,440 kilometers (1516 miles) of coastline are on the Persian Gulf and the Gulf of Oman. The two gulfs are connected by the strategic Strait of Hormuz. Iran has dozens of islands in the Persian Gulf, many of which are uninhabited but used as bases for oil exploration. Those that are inhabited—notably Qeshm and Kish—are being developed, attracting investors and tourists. The Iranian coast of the Caspian Sea is some 740 kilometers (460 miles) long.Apart from being home to the sturgeon that provides for the world's best caviar, the Caspian Sea is the world's largest lake, with an area of some 370,000 square kilometers, and is co-owned by Azerbaijan, Russia, Kazakhstan, and Turkmenistan (Encyclopedia of the Nations, Iran, 2009). In general, Iran consists of an interior plateau, 1,000 meters to 1,500 meters (3,000 feet to 3,500 feet) above sea level, ringed on almost all sides by mountain zones. The Elburz range with the Iranian capital, Tehran, at its feet, features the country's highest peak, the snowcapped volcanic cone of Mt. Damavand, at 5,604 meters (18,386 feet).To the north of the range there is a sudden drop to a flat plain occupied by the Caspian Sea, which lies about 27 meters (89 feet) below sea-level and is shrinking alarmingly in size. The larger Zagros mountain range runs from north-west Iran down to the eastern shores of the Persian Gulf, and then eastward, fronting the Arabian Sea, and continuing into Pakistan (Encyclopedia of the Nations, Iran, 2009). Iran has a relatively young population, with 34 percent of the population unde r the age of 14 and 61 percent between 15 and 64 years of age. Thanks to a family planning program, population growth decreased from 3. percent in 1984 to 1. 7 percent in 1998 and further to 0. 83 percent in 2000. Of the population, an estimated 38 million Iranians (or 60 percent) live in urban areas, while approximately 27 million live in rural areas (Encyclopedia of the Nations, Iran, 2009). The population density was 37. 6 inhabitants per square kilometer (97 per square mile) in 1998, though many people are concentrated in the Tehran region, and other parts of the country (especially deserts) are basically uninhabited. Basic literacy rates are above the regional average, although uncertain reporting standards give a wide margin for error.In 1997-98 the central bank estimated literacy at 80. 5 percent in those over 6 years old, with 75. 6 percent of women and 85. 3 percent of men judged to be functionally literate, i. e. they were taught to read and write at some point (Encycloped ia of the Nations, Iran, 2009). Iran's infrastructure is relatively poor and inadequate. Part of this stems from the fact that the vast country was never fully developed, but it also experienced considerable setbacks during the Iran-Iraq war of the 1980s, and restoration since then has been slow (Encyclopedia of the Nations, Iran, 2009)Iran has a network of 140,200 kilometers (87,120 miles) of roads, of which 49,440 kilometers (30,722 miles) are paved. The 2,500-kilometer (1,553-mile) A1 highway runs from Bazargan on the Turkish border across Iran to the Afghan border in the east. The A2 runs from the Iraqi border to Mirjaveh on the Pakistani frontier. Tehran is linked to major cities in the vicinity by 470 kilometers (292 miles) of express-ways. A heavy expansion of car use has led to increased demand for fuel, severe overcrowding of roads in metropolitan areas, and mounting pollution problems.Government estimates put the average annual increase in domestic fuel consumption at 5. 5 percent, well above the real economic growth rate. The government has sought to limit motor use by raising domestic fuel prices, but petroleum products in Iran remain heavily subsidized and among the cheapest in the world (Encyclopedia of the Nations, Iran, 2009) Before the revolution Iran had begun to build a reputation as an exotic holiday destination; its ski resorts at Shemshak and Dizin, north of Tehran, attracted international celebrities.After 1979, the Islamic government discouraged tourism, leaving many renowned archaeological and historical sites, including Persepolis, Pasargard, and Esfahan, barely visited by foreigners (Encyclopedia of the Nations, Iran, 2009). Although hardly a booming sector, visitor rates are beginning to rise. The government has begun to issue visas more freely to non-Muslim individuals and groups, and the country is appearing with greater frequency in tourism brochures, but still only around 320,000 foreign tourists actually visit, bringing in reve nue of US$170 million.The bulk of tourism remains to be founded on Shia pilgrimage centers such as Mashhad and Qom. The Bonyad-e Mostazafan (Foundation of the Oppressed), which owns most of Iran's large hotels, plans to increase the number of hotel beds from the current 34,500 to 59,500 by 2002 (Encyclopedia of the Nations, Iran, 2009). 2. Tourism in Iran Currently, Iran is a country covered in political, religious, cultural, social and economic controversy.It is a country that magistrate’s extreme emotional and ideological debate and faces challenges as a tourism destination both because of this controversial context and as a result of its association with conflicts in neighboring countries like Afghanistan and Iraq. Distinction of tourism in Iran is complicated by its position at a cultural crossroads, the time-span over which invasions and migrations have taken place and the present day situation where a large population of recent refugees exists from wars and political un rest in neighboring countries.Iran has enormous cultural diversity on the one hand and a homogeneous religious authority on the other but it is the latter that currently dominates. Furthermore, government which protects and promotes its own brand of Islamic indigenous culture and heritage with a fierce pride and an international image epitomized by US President Bush’s reference to the ‘axis-of-evil’ and you have a situation where indigenous tourism in the normal sense of the phrase is suppressed. Even when used in a conventional sense, the term indigenous tourism is much contested but certain key concerns and debates emerge from the literature.These include: multifaceted host, guest and intermediary relationships; lack of industry knowledge and incorporation of local cultures; lack of local awareness of tourism and ownership of tourism related businesses; and a need for carefully considered policies to avoid degradation of culture and ensure development is sustai nable (Kevin O. G, McLellan L. R & Tom B, 2007). Many of these concerns are relevant in Iran to some extent although it is argued in this chapter that indigenous tourism has been suppressed in Iran. Nevertheless, there are indications that a unique form of local tourism infused with indigenous character has begun to emerge.This local variation of indigenous tourism is taking shape despite the striking homogeneous national image portrayed in the international mass media. The early stage in the tourism development life cycle means that tourism is generally considered as a national phenomenon, at a national scale rather than local. Growing links between tourism and the protection of Iran’s national cultural heritage were reinforced in 2005 with the merger of Iran Touring and Tourism Organization (ITTO) and Iran Cultural Heritage Organization (ICHO) to form the Iran Cultural Heritage and Tourism Organization (ICHTO) (Kevin O. G, McLellan L. R & Tom B, 2007).Although the strong in fluence of the central government is clear with direct authority for the new organization resting with the Vice President of the Islamic Republic of Iran (WTO, 2006), the link between culture heritage and tourism allows vestiges of indigenous tourism to survive but not flourish. 2. Problem Statement How much pro-poor tourism is known by tourism policy makers of Iran? Since, there is no record or papers found about pro-poor tourism in internet or media, According to the research in the internet , there is no evidence to prove Iran’s government are aware of the opportunities and benefits of pro-poor tourism in general.Moreover base on the research, there isn’t any specific actions or strategies done by government to implement pro-poor tourism in Iran. There is a big gap between opportunities and potentials of tourism in Iran and plans and strategies done by the government to make use of these opportunities. As a result there is not much attention to pro-poor tourism in I ran as well as other types of tourism like eco-tourism and medical tourism and etc. But what are the issues of implementing pro-poor tourism strategies in Iran’s society?First problem is lake of knowledge and awareness on this type of tourism. There is no evidence shown that, there are groups or people in government or private sector who think or plan for Po-poor tourism in Iran and it as a big squander for tourism sectors of Iran. Following by first issue, the second will be the lake of planning and strategizing the steps and creating visions and working on that plans. Third is to implement the plans and start educating the poor to use the benefits of it. 3. Research questionsBased on the statement and significance of study presented, the research question will be: 1: Is pro-poor tourism adoptable in Iran’s society? 2: How political and religious issues can effect pro-poor strategies? 3: What are the ways to plan effectively for pro-poor tourism in Iran? 4: What are t he stages of implementing pro-poor tourism in Iran? 5: What will be the issues and problems of implementing the pro-poor tourism strategies? 6: How to monitor and review for performance of pro-poor tourism strategies? 4. Research objectives : To find the best understanding of pro-poor tourism The research first objective is to introduce the pro-poor tourism to Iranians Government as well as private tourism organizations, and create an excellent understanding of this type of tourism in Iran. 2: To create a goal and mission One of the requirement for this progress will be creating goals and missions to understand better how to reach our goals and whether we reach the goal of the strategies or not and also to evaluate the progress better. 3: To structure and plan for putting our strategies into actionOnly understanding of Po-poor tourism in not enough to benefit the society, there should be a plan to implement and follow to gain our goals and missions. 4: To implement the strategies co rrect and accurate and controlling the action constantly There should be a way to controlling the progress even during implementing it to find whether strategies are correct or to make sure that there are putting in to action correctly. 5. Theoretical Frame Work In this research, the researcher wishes to find how pro-poor tourism can help Iran’s tourism for further developments and improvements.To gain this goal first need to find out opportunities, challenges and issues related to the research and analyze it. Second step is to create the right strategies and to find how these strategies can help development of tourism in Iran. 6. Conceptual Framework 7. Significances of research 1: How pro-poor tourism can helps in rising economy. 2: How pro-poor tourism’s income can be distributed to the poverty in the society. 3: How pro-poor tourism can help society in other aspect, such as creating more jobs, motivates poor, educate people and etc.This paper will also discuss abou t the economical potentials of pro-poor tourism in Iran. This study believes that Iran have many potentials in tourism industry which never used or discovered by the government and people who works in tourism industry. One of the potentials are implementing pro-poor tourism and developing the tourism in poor or not very developed areas. By developing tourism specifically pro-poor tourism industry, government can decrease unemployment and help poor, by teaching them fishing rather than giving them fish.Poor which most of them don’t have chance to study or build a new business for themselves can be educate by government or by NGOs and social committees and be able to become a part of tourism sector and help themselves and family and also subsequently help the society and government as well. 1. Importance of Tourism Industry Tourism is a leading industry in the service sector at the global level as well as a major provider of jobs and a significant generator of foreign exchange at the national level.Tourism has become one of the largest and fastest growing industries in the global economy. During the period between 1996 and 2006, international tourist arrivals worldwide grew at an average annual rate of about 4. 0 per cent (United Nations Report, 2007, p. 10). According to the report by United Nations in (2007, page 12) about Role of Tourism in Socio-Economic Development, â€Å"The strong growth in tourism arrivals in Asia, particularly the sub regions of North-East Asia, South Asia and South-East Asia is one indicator of the increased significance of tourism for developing countries.Visitors worldwide have clearly recognized the attractiveness of tourism experiences in Asian and Pacific developing countries in terms of the rich cultural heritage and natural environment. Many officials in these countries have seen that tourism can be part of their development strategies, especially in economic terms. † Tourism is considered based on its contribution in the form of receipts; share of gross domestic product (GDP) and exports; and growth rate patterns for the tourism industry, tourism economy, government expenditures and capital investment.The economic impact of the tourism industry is usually assessed at the macroeconomic level and can be measured in several different ways. The most general measurement focuses on tourism receipts and the contribution of tourism to a country’s GDP (United Nations Report, 2007, p. 26). The United Nations Statistics Division and the World Tourism Organization (now UNWTO) developed the tourism satellite account in 2001 as one of the most systematic measurement of the economic impact and contribution of tourism at the national level (United Nations Report, 2007).According to the World Travel & Tourism Council (WTTC), the TSA is â€Å"based on a demand-side concept of economic activity, because the tourism industry does not produce or supply a homogeneous product or service like many tradition al industries. Instead, the travel and tourism industry is defined by a diverse collection of products (durables and non-durables) and services (transportation, accommodation, food and beverage, entertainment, government services, etc) that are delivered to visitors†. It is important for policy-makers at national and local levels to see that this diversity has many complex links to all parts of the economy.This is what makes the economic impact of tourism so significant for development. There are various definitions of social development, and most of them converge around the concepts of improving the well-being of a country’s citizens, promoting higher standards of living, increasing employment and creating conditions of economic and social progress. Employment is one of the most readily available indicators to begin measuring the social impact of tourism, since job creation generally helps create the opportunities for better standards of living and related conditions o f socio-economic progress (United Nations Report, 2007, p. 8). In socioeconomic terms, linkages refer to the connections between the tourism industry and local suppliers of goods and services through both the formal and informal economy. Leakages refer to payments or financial flows made outside the economy of the destination country. For companies in various sectors of the tourism industry, linkages are seen in business terms as the supply chain. Linkages can stimulate increased economic activity and have a positive effect on balance of payments as local products replace imported ones.The positive impact of linkages also relates to the capabilities and competitiveness of domestic firms. Among the direct benefits from effective linkages are increased output of the linked enterprises, increased employment, improved market access, increased knowledge and a broader skill base. In addition this could improve efficiencies in productivity, managerial capabilities and market penetration (U nited Nations Report, 2007, p. 54). 2. Historical evidence of tourism in Iran Iran is a country that is rich in diversity in cultural and historic terms, representing a recorded human history that stretches back some 10,000 years.The people who inhabit this country have a long history of involvement in tourism. There is considerable evidence for hostels that dates back to at least 2000 BC. These hostels supplied drinks, sex and accommodation for travelers. Drinks included date palm wine and barley beer, and there were strict regulations against diluting them (Gorman O. K & McLellan L. R, 2007, p. 303). â€Å"The application of strict Islamic law and a consequent political ambivalence to international tourism is not universal in predominantly Muslim countries† (Gorman O. K & McLellan L. R, 2007, p. 03). Today, Iran’s heritage draws both on native histories and cultures as well as the impact of waves of raider, notably the Greeks of Alexander the Great, the Arabs who int roduced Islam to the country, the Mongols from the east and in the twentieth century, the influence of the oil hungry west (Britain, France and the US). Iran’s solid cultural assets include seven ancient locations recognized by United Nations Educational, Scientific and Cultural Organization (UNESCO) as World Heritage Sites as well as a range of renowned Islamic shrines and cultural sites.Iran’s natural heritage is also diverse, including desert, mountains and coasts across climatic zones from temperate to sub-tropical (Gorman O. K & McLellan L. R, 2007, p. 303). In actual fact, what have generated particular interest in Iran as a host country for domestic and international tourism are the â€Å"effect of religious interpretation by the country’s brand of contemporary Islam on the political, religious, cultural, social and economic environment and the everyday lives of citizens and visitors alike†.Iran adheres to strict standards of observance and the app lication of stringent penalties for non-compliance with respect to social and cultural behavior impacting upon personal association, dress and the consumption of alcohol and other recreational drugs. Certainly, these rules impact upon Iran’s image, market potential as a destination for international tourism and the role of indigenous people in tourism. 3. Definition of Pro-poor tourism What is Pro-poor Tourism (PPT)? Pro-poor tourism is about increasing the positive impacts of tourism on poor people. PPT is not a specific product but an approach to the industry.It is an approach that seeks to increase participation of poor people at many points in the sector, and that aims to increase their economic and social benefits from tourism while reducing the negative impacts on the poor. (www. propoortourism. org. uk) PPT is the kind of tourism that contributes to the reduction of poverty. It is neither a specific product nor a niche market. It is multi-level, multi-dimensional and a ny tourism can be made pro-poor. There are many NGOs and government organizations involved in PPT but the driving force for change will be the private sector.There is an increasing realization that to be sustainable, PPT initiatives must involve the private sector in reducing poverty through business activity, rather than alleviating it through philanthropy. PPT initiatives work well when access to natural resources is maintained and exposure to risk is minimized. PPT can also bring important benefits such as more jobs, business opportunities, and improved access to infrastructure and services (Pro poor Brochure FINAL, 2006). 2. 3. 1 Why Pro-Poor Tourism? Tourism is a major economic sector worldwide and especially in developing countries.According to the World Bank’s World Development Indicators Report (2002), more than 70% of the world’s poorest countries rely on tourism as a key engine of economic growth. Poorer countries have the most to gain from PPT initiatives. B ut they are also the most vulnerable to the negative effects of mass tourism, in terms of social, environmental and cultural degradation. Furthermore, the distribution of benefits and income from tourism is often not equal. Financial benefits usually end up at the big hotels, tour companies and airlines.Poorer people too often suffer the negative costs of tourism. PPT engages poorer people and seeks to empower them so that they too share in the benefits from tourism (Pro poor Brochure FINAL, 2006). 4. Challenges of Pro-poor tourism in the World According to the World Trade Organization, international tourist arrivals in 2005 reached an all-time high of over 800 million. By 2020, arrivals are expected to reach 1. 6 billion, generating US$2 trillion. While global tourism numbers increase, this does not necessarily translate into increased revenue for citizens of many developing countries.A few factors typically prevent the disadvantaged from sharing in the tourism dollar. (Pro poor Br ochure FINAL, 2006). Most tourism dollars end up off-shore. Typically, only US$10-20 of every US$100 spent by the tourist remains in the developing country. According to United Nations Environment Program, of each US$100 spent on a package tour, only around US$5 actually stays in a developing country’s economy (Pro-poor Brochure FINAL, 2006). The Pro-Poor Tourism Partnership says, â€Å"One of the critical issues for poor producers is often access to the market – access to the established industry and to tourists. Smaller hotels and guest houses and local NGOs have little or no opportunity to market to tourists via the Internet, thus they gain little share of the dollars tourists spend. Some would question the very starting point – engagement with companies to promote pro-poor change. Tourism companies, after all, are profit-seekers, whose business is commercial tourism, not development. But the assumption reinforced to the work presented here is that ‘we ’ (as society) should seek to reduce the impact of tourism business (Caroline A and Gareth H 2004). . 4. 1 The argument goes as follows: †¢ Poverty is widespread and direct approaches to poverty reduction are making insufficient progress – thus ‘pro-poor growth’ is also needed, i. e. growth which is inclusive of the poor. †¢ Tourism is a major economic sector worldwide, with particularly rapid relative growth in poor countries, thus is potentially very important for pro-poor growth. †¢ (Limited) evidence shows tourism can be developed in ways that increase net benefits for the poor.Furthermore, one approach to this is for companies to do business differently, and evidence indicates that doing business in pro-poor ways can make commercial sense. This should, therefore be promoted (Caroline A and Gareth H 2004). 5. Pro-poor tourism practice’s in the world Nowadays, as world is emerging into globalization, Tourism Industry has become one of the main income resources of many developed and some developing countries. As Tourism booming, they are several practices done to gain exposure, especially in the context of this research.One example is in Nepal where the Ministry of Culture, Tourism and Civil Aviation initiated the Tourism for Rural Poverty Alleviation Program (TRPAP) from 2001 to 2005. The immediate objectives were to demonstrate sustainable tourism development models, review and improve policy formulation and strategic planning, adapt institutional mechanisms, including decentralization, in order to achieve sustainable tourism development that would be pro-poor, pro-environment, pro-rural communities and pro-women (New York: United Nations, 2005).Another example is; The Mekong Tourism Development Project of the Lao National Tourism Authority and Asian Development Bank focuses on improving tourism related infrastructure, promoting pro-poor, community-based sustainable tourism in rural areas, and strengthening sub-regional cooperation. The project provides training to local people on guiding, hospitality, cooking, tourism management, and marketing. Technical and financial assistance is also provided to help communities build tourism infrastructure such as guest houses, toilets, rest areas and nature trails Steven S, 2007). To monitor socio-economic impacts, a community-based tourism monitoring protocol has been established and implemented over the past 3 years. Project outputs include several community-based tourism related training manuals in the Lao and English languages, dozens of marketing and promotion publications, seminars, workshops and training course materials for tourism service providers and regulatory agencies, and some 40 small-scale infrastructure projects ranging from handicraft markets to information centers and village tourism lodges (Steven S, 2007).The project is producing direct financial benefits for over 600 families in 16 villages and indirect benefits for a much w ider population. To date, sales of community-based tours developed by the project and sold by local inbound tour operators have generated over US$175,000 in foreign exchange. Tour companies that partner with the project and tourist attractions where the project is active report that revenues of two million dollars have been generated over the past three years (Steven S, 2007).Also in Bhutan; The Nabji-Korphu Trail in Jigme Singye Wangchuck National Park in central Bhutan, the first pro-poor tourism pilot project of the national tourism strategy, was officially opened in November 2006 (Pelden D, 2007). The development of the trail, a 6-day, low altitude winter trek, enabled each village along the route to participate in revenue raising activities, such as provision of community camping sites, cultural programs, village guiding and provision of meals. Tour operators were compelled to use these local providers (Pelden D, 2007).One year on, socio-economic tourism impact analysis has sho wn that 84% of households received additional cash income from the 62 trekkers in the first season, contributing over US$38, 000 directly to the communities. Ninety eight percent of local respondents felt that tourism had brought tangible economic benefits and a range of other indirect benefits were also identified by respondents (Pelden D, 2007). The project involved the Department of Tourism (DOT), the Nature Conservation Division (NCD) and the Association of Bhutanese Tour Operators nd links with Bhutan’s national tourism strategy and 9th Five Year Plan. SNV delivered technical assistance in support to development and implementation of the project (Pelden D, 2007). 6. Traveling Potentials of Iran In 2006 the Iranian Cultural Heritage and Tourism Organization entered into a memorandum of understanding with the raveling’s Issues Organization to establish the traveling Cooperative Association, which was entrusted with the task of attracting foreign tourists to nomadic regions of the country. Persian society was formerly a traveling one. United Nations Report, 2007, p. 100). Thus, travelers are considered to be a cultural treasure which needs to be preserved. The Department of Tourism Development in traveling Regions was thus established to provide economic development for the nomads by carrying out technical and infrastructural studies. Along with the Department, the traveling Tourism Institute undertakes measures in marketing, advertising and attracting foreign tourists by organizing tours in traveling areas, providing posters, catalogues, pictures and other advertising instruments.In addition, a special centre will be established in Tehran to provide an outlet for the sale of traveling products (United Nations Report, 2007, p. 100). The authorities hope that devising appropriate tourism programs for traveling regions will lead to an increase in the incomes of the traveling tribes, which would, in turn, raise their standard of living without har ming their social systems and traditional lifestyles (United Nations Report, 2007, p. 100). 7. Poverty in Iran Before analyzing about poverty line in Iran, this research provides some useful information about labor force, unemployment rate and inflation rates.Then only can start analyzing the figures and how pro-poor tourism as a new type of tourism can helps to reduce economic problems. [pic] Figure 2. 1: Sources: CIA World Fact book – September 17, 2009 Figure 2. 2: Sources: CIA World Fact book -September 17, 2009 Figure 2. 3: Sources: CIA World Fact book -September 17, 2009 In this season of presidential elections in Iran, a scenario much in demand is that poverty has increased under Ahmadinejad government. There are newspaper reports of research that offer evidence for just such a scenario, that seem influential but have not gone through the usual academic scrutiny (Javad D, 2009).A few months ago Salehi D, commented  on another high profile poverty report that appeared last year in a journal  published by  the Central Bank of the Islamic Republic of Iran, using faulty methodology to show that poverty has increased. A study by researcher,  Professor Davoud S, of Sharif University of Technology in Iran states, the prominent Persian website  Ã¢â‚¬Å"Rastak†Ã‚  which is dedicated to â€Å"free market economics†, is  a mark above the rest in academic rigor and therefore worth a closer look (Javad D, 2009).He  estimates that more than  one-third  of urban Iranians were in poverty in 2007 and, more shockingly, that this rate has increased  during 2004-2007, the first three years of Ahmadinjad’s administration. Salehi D, shockingly not because Mr. Ahmadinejad had promised to eradicate poverty–that was hardly in the cards–but because in these four years Iran received about $200 billion from the rest of the world, some of them poor countries, from oil generated revenues. To learn that this inflow of money (nature’s gift) not only did not lift anyone out of poverty, it actually made the poor poorer is indeed shocking (Javad D, 2009).Professor Souri, who is a knowledgeable econometrician and knows his data well, but there are reasons why his study of poverty in Iran, like many others, should not be taken at face value. Let us look  a closer look at how he arrives at his conclusions (Javad D, 2009). According to Professor Souri, first conclusion that he drafted explains about high incidence of poverty is really not much of a finding because of his assumption defines, everyone under $10 per day ($4. 40 in rural areas) as poor. This is a superior standard to which no developing country has been held as far as I know.It  is 2/3 the poverty line in the United States and more than three times the threshold international agencies use to compare countries  (the so-called $2 per day) (Javad D, 2009). Another widely reported study uses a poverty line of nearly 8 million â€Å"rials † (Iraninan Currency) for a family of five, which translates into $16 per person per day, which is higher than the US poverty line! â€Å"The problem with these studies is not their very high poverty thresholds, it is that they fail to warn their readers about how their poverty lines compares with those used in other countries.Publishing poverty results that use poverty thresholds that are not comparable across countries can confuse international readers and convince unsuspecting journalists in the west, as well as some with an ax to grind, that Iran’s economy is a basket case (Javad D, 2009). A recent case  in point  of the latter group appears in the â€Å"Nowruz† newspaper (Iran’s daily newspaper), address by Israeli president Shimon Perez to Iranian people, in which he said:  Ã¢â‚¬Å"I see the suffering of the children [in Iran] and I ask myself, why? This is a country that is so rich† You can’t invest the money in enriched uranium w hile telling the kids to stay a little hungry and a little ignorant†. Where he sees the suffering of Iran’s children he does not explain; perhaps he is deducing it from studies that show poverty in Iran on a grand scale. The stronger point in Souri’s study is that poverty has increased during 2004-07. This finding should disappoint anyone who voted for Ahmadijead as a leader who would do something for the poor.It should anger people in oil importing nations who paid through the nose for Iran’s oil in recent years, that the country took $200 billion from other (sometimes poorer) countries only to impoverish its own poor. Is the economic system in Iran so broken that its richer citizens are not satisfied with the $200 billion they generate from oil revenues and have to rob their own poor? 8. Challenges and issues of Tourism in Iran Economically and politically, tourism is always likely to be a minor industry relative to the oil and other sectors with the res ult that politicians have little interest in it.This lack of interest is even greater in relation to niches such as indigenous tourism. A counter argument to this reality, which does not receive widespread attention in Iran, is the employment creation potential of tourism (Kevin O. G, Mc Lellan L. R & Tom B, 2007, pg 312). Oil and gas, notwithstanding their value to the country, generate relatively few benefits in employment terms. At the same time, the country’s major social and economic challenge is unemployment and under-employment among the youth.The under 25s constitute 75% of the total population and in some urban areas up to 50% of these young people do not have gainful employment. Tourism, despite its labor intense characteristics and geographical dispersion, is overlooked as a sector that can provide opportunity to this group. (Kevin O. G, Mc Lellan L. R & Tom B, 2007, p312). Tourism in Iran is characterized by huge opportunity in terms of natural and cultural assets . At the same time, such opportunity is countered by what can be described as political ambivalence at best and antipathy at worst. Encouraging tourism in Iran is a highly contested issue between two main section in the government, one that views tourism as means to achieve economic benefits and modernize, the other that sees tourism as leading to globalization and thus threatening Islamic values and norms† (Kevin O. G, Mc Lellan L. R & Tom B, 2007, pg313). The current political belief is highly apprehensive of foreign, non-faith influences and this situation acts contrary to interests seeking to develop tourism as a respectable and respected sector of the economy, particularly in rural and remote areas where indigenous tourism is likely to emerge.Rather than protect and support locally based tourism, the prevailing national ideology stifles local businesses from benefiting from cultural assets. The current environment is not, however, as overtly hostile to tourism as that whi ch existed in the immediate post-revolutionary era (Kevin O. G, Mc Lellan L. R & Tom B, 2007). During the period of the Khomeini led government, the state destroyed some historical monuments in the manner of the Taliban in Afghanistan but, more recently, a degree of restraint has prevailed.However, the image of Iran in the international tourist market is almost unique in terms of negative media attention over a sustained period. Only Libya and perhaps Cuba have suffered similar long periods of extremely negative western media coverage. As an outcome, the core perception of Iran in the eyes of the world and in particular, in the eyes of potential tourists from North America and Europe has been of a troubled, strife torn country that should be avoided (Kevin O. G, Mc Lellan L. R & Tom B, 2007).The Government in Iran does not help counter this image as tourism still tends to be subjugated to the ‘big project’ of promoting a religious – political agenda. For example, the August 2004 public execution of a 16-year old girl in the main street of a Caspian seaside resort, during the height of the tourist season received widespread national and international press coverage and blighted local tourism. Throughout the 1990s negative international media exposure was tempered by the hope that tourism development would be encouraged as part of an attempt to create an image of greater openness under President Khatami.But a constant barrage of damaging news items in the western media reinforced the old negative image (Kevin O. G, Mc Lellan L. R & Tom B, 2007). After encouraging foreign tourists to watch the solar eclipse in Iran in 1999, a relatively isolated incident led to the usual western headlines: ‘Tourists kidnapped in Iran’. ‘Three Spaniards and one Italian were abducted by an armed gang’ (BBC, 1999a) and ‘Official inquiry into Iran eclipse harassment’ as a result of foreign tourists visiting to view the eclips e, particularly women, being subjected to hostile slogans and harassment by Islamic hardliners (BBC, 1999b) (Kevin O.G, Mc Lellan L. R & Tom B, 2007). While this seemed to be the case in five of the countries (Iraq, North Korea, Cuba, Syria and Libya), in Iran the journalist was ‘detained and intimidated’ as the cameras, tapes and tourist visa were viewed as the instruments of spies. The lack of foreign investment in tourism can also be seen as a major mainstream tourism challenge, especially in the hotel sector, in that both product and service are woefully inadequate for the contemporary international leisure and business market (Kevin O. G, Mc Lellan L. R & Tom B, 2007, pg 314). Service standards in the major state hospitality businesses are among the poorest in the world, contrasting with the warmth and natural hospitality of service in small, private, indigenous businesses throughout the country† (Kevin O. G, Mc Lellan L. R & Tom B, 2007, p. 314). In marketin g perspective, international tourism to Iran is severely challenged by problems with respect to national image, relating to regional political concerns and also national social and cultural matters, notably the hijab requirement for women and the ban on alcohol.For example, there is evidence that some Chinese tour operators are unwilling to promote Iran because of the hijab requirement. Wider concerns about human rights issues are also a barrier to visitation and are further complicated by the challenges facing minority indigenous groups in Iran (Kevin O. G, Mc Lellan L. R & Tom B, 2007). 9. Strategies relate to pro-poor tourism development According to one report, regular monitoring and evaluation to assess the benefits was difficult at the field level due to lack of communication, limits on transportation and on-going armed conflict in some districts.Similarly, frequent transfer of the government officers from the program districts presented a challenge to monitoring implementatio n of pro-poor tourism policies and strategies of TRPAP. Monitoring activities from the rural community level to the central level in order to sustain the pilot rural tourism models required a different evaluation strategy. (Kayastha Y, 2006) An evaluation tool known as the â€Å"Development Wheel† was designed for communities to self-monitor their progress through discussions about changes in the community structure, development of enterprises and natural and cultural resources.The â€Å"Development Wheel† is one of several evaluation tools that are part of an evaluation methodology known as the Appreciative Participatory Planning and Action (APPA). The APPA methodology focuses on having local people identify plans and activities that are positive, successful and strong so they can serve as a means to empower communities. When people used the â€Å"Development Wheel†, it proved to be the most effective participatory way to evaluate progress of TRPAP at the progr am sites (Kayastha Y, 2006). On the other hand, WHL (World Hotel Links Corporation) make travelling easier for independent travelers.To find small local accommodation providers Independent travel is the fastest growing segment of the travel industry. A 2004 International Finance Corporation study on eco-lodges put the global independent traveler market at 50%. Many travelers use guidebooks and the Internet to select destinations and accommodation and rarely use tour packages. Thus they spend and leave more money locally. By serving smaller accommodation providers, WHL is making it easier for independent travelers to find interesting travel experiences, which in turn translates into more bookings for local SMEs (www. worldhotel-link. com).The researcher believes that such strategy analysis can be an important tool in furthering the research on pro poor tourism sustainability in Iran. 3. 1 Research Philosophy and General Method This chapter explains the methodology of the study which means the ways have been used for gathering the information and data and consequently how this study will analyze the data to find the best answer for the mentioned research questions. There is two methods of analyzing the data which are qualitative data analysis and quantitative data analysis . qualitative data typically involves words and quantitative data involves numbers.In this research, only Qualitative analysis is used by researcher to measure and analyze the data of the study. Specifically researcher attempt to use Discourse Analysis as types of qualitative analysis for this study, and that is why there will be definition of Qualitative Analysis and Discourse Analysis stated in this study. 3. 1. 1 Qualitative analysis Quantitative approaches are those where you make measurements using some relatively well-defined measurement tool. Assuming that the theory behind doing the measurement is valid, and then a well developed quantitative tool should give you information in which y ou can have confidence (www. sse. monash. edu. au). On the other hand, qualitative research methodologies are designed to provide the researcher with the perspective of target audience members through immersion in a culture or situation and direct interaction with the people under study. A qualitative â€Å"approach† is a general way of thinking about conducting qualitative research. It describes, either clearly or totally, the purpose of the qualitative research, the role of the researchers, the stages of research, and the method of data analysis (Trochim, 2006). „Qualitative methods allow us to stay close to the experimental world.They are designed to ensure a close fit between the data and what people actually say and do. By observing people in their everyday lives, listening them talk about what is on their minds, and looking at the documents they produce, the qualitative researcher obtains first-hand knowledge of social life unfiltered through concepts, operational definitions, and rating scales? (Taylor & Bogdan,1984). According Marketing dictionary, â€Å"qualitative research is a research that deals with the quality, type, or components of a group, substance, or mixture, whose methods are applied to advertising audience research in order o determine the quality of audience responses to advertising† (www. answers. com). Along with the above reference, according to the article published by DJS Research Ltd (2009), Qualitative research is used to help us understand how people feel and why they feel as they do. It is concerned with collecting information in detail and asking questions such as why do you say that? Depth interviews or group discussions are two common methods used for collecting qualitative information. http://www. marketresearchworld. net 3. 2 Discourse AnalysisThe focus of discourse analysis is any form of written or spoken language, such as a conversation or a newspaper article. The main topic of interest is the underly ing social structures, which may be assumed or played out within the conversation or text. It concerns the sorts of tools and strategies people use when engaged in communication, such as slowing one's speech for emphasis, use of metaphors, and choice of particular words to display affect, and so on. The investigator attempts to identify categories, themes, ideas, views, roles, and so on, within the text itself.The aim is to identify commonly shared discursive resources (shared patterns of talking). The investigator tries to answer questins such as how the discourse helps us understand the issue under study, how people construct their own version of an event, and how people use discourse to maintain or construct their own identity (Fulcher E, 2005). This research has been done to expose weaknesses and problems of Tourism development and planning specifically focus on pro-poor tourism and discuss about challenges and issues as well as opportunities for this industry.Moreover find out the reasons why tourism industry in Iran is not enough developed as compare to other developing countries with less attractions, facilities and potentials. The studies aim is to help to understanding the meaning and usage of pro-poor tourism and finding the challenges and analyze them and finding the reasons and issues which make this problems and by recommending and suggesting some action plans help to improve tourism policy and establishing new type of tourism industry which is not very new in the world and it is pro-poor tourism in Iran. . Process of Study Since this research is about pro-poor tourism in, Iran the study will focus more on Explanation of benefits of pro-poor tourism in Iran and the ways it will benefit the society and economy of the country. The research will be descriptive and then method of the study will be qualitative . after gathering the data will be analyzed on the content to find and recognize the issues and challenges of implementing the strategies and pl ans to find out the best effective strategies. Diagram 3. : Data Analysis process 3. 3. 1 Data collection (Notice and Bring Together) Study will began with collecting necessary information from reliable resources and identify the related data and bring those data together. Researchers collected some parts of the data which has from internet and from KDU College Library. Since this research have been doing in Malaysia, and there is no other possible ways for collecting the data from Iran, Internet played a very important role for finding the data very and necessary information.Beside internet and journals, interviews with professionals of the industry and also papers of pro-poor tourism researches which have been done by professors and lectures of KDU College and was presented in a pro-poor tourism conference in Malaysia (KDU College, 2009) will be used to help the study to analyze and strategies the plans which will be recommended by this study to improve tourism industry for the be tter future of the country. 3. 3. 2 AnalysisBase on the above studies research start to analyze the data and information which have been founded in the last stage to finding the correct answers for the research questions, and then planning for an action plan which will be use in next stage of study. The method of analyze which is using for analysis the data in this research, is qualitative method of analysis, and it is going to be evaluate by discourse analysis. 3. 3. 3 Action plan (Make Decision)In this part of study, according to the data we analyze and after finding challenges and issues in tourism industry, some recommendation and action plans will suggest to improve the tourism development and establishing pro-poor tourism in Iran. This study believes that the result of this research will be useful and helpful for building sustainable tourism policy in Iran for near future. 4. References Ashley. C and Haysom G, 2004, From Philanthropy to Different way of doing business: â€Å" Strategies and Challenges in Integrating Pro-Poor Approaches into Tourism Business†. Also available http://www. ropoortourism. org. uk/Publications%20by%20 partnership/propoor_business_ATLASpaper. pdf. Viewed 28/11/2009 Answer. com, Marketing Dictionary: Qualitative Research [Online] available http://www. answers. com/topic/qualitative-research-1. Viewed 14/12/2009 Caroline . A, 2006, For SNV East and Southern Africa, â€Å"How Can Governments Boost the Local Economic Impacts of Tourism†. Viewed 29/11/2009 Dilys. R, 2001, Pro-Poor Tourism: â€Å"Harnessing the World’s Largest Industry for the World’s Poor†, UK and Penny Urquhart Khanya, South Africa, International Institute for Environment and Development (IIED). Viewed 1/11/2009 DJS Research Ltd: â€Å"What is Qualitative Research† [Online] available http://www. marketresearchworld. net/index. php? Itemid=64&id=10&option=com_content. Viewed 14/12/2009 Dorji. 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Butterworth Heinemann, Oxford, p. 297-317 Viewed 8/11/2009 Iran Labor force (2009) [Online], available http://www. indexmundi. com/iran/labor_force. html Viewed 5/11/2009 Inflation rate in Iran (2009) [Online], available http://www. indexmundi. com/ira n/inflation_rate_(consumer_prices). tml Viewed 5/11/2009 Iran unemployment rate (2009) [Online], available http://www. indexmundi. com/iran/unemployment_rate. html Viewed 5/11/2009 Javad. D & Salehi. I, 2006. Revolution and redistribution in Iran: â€Å"Poverty and inequality, 25 years later, Department of Economics, Virginia Tech† Viewed 4/11/2009 Javad. D, 2009, â€Å"Tyranny of numbers Claims of rising poverty in  Iran† [Online] available http://djavad. wordpress. com/2009/03/30/playing-with-poverty-numbers Kevin O. G, McLellan L. R & Tom B, 2007, Tourism in Iran: â€Å"Central control and indignity† Viewed 3/12/2009Kayastha, Y, 2006 â€Å"Monitoring and Evaluation of a Pro-Poor Tourism Project in a Conflict Situation†, Conference Monitoring and Evaluation of Pro-Poor Tourism Policies for Sustainable Development, Saarbrucken, Germany, Also available: www. wuwien. ac. at/inst/iuw/fsnu/saarbruecken/papers/abstracts/Kayastha. pdf. Viewed 6/11/2009 Monas h University (2007): Qualitative and Quantitative Thinking [Online] available http://www. csse. monash. edu. au/~smarkham/resources/qual. htm Viewed 14/12/2009 Pro-poor tourism, UK, 2009 [Online] available www. propoortourism. org. uk Viewed 8/12/2009Pro-poor Brochure FINAL, 2006 [Online] available http://www. ifc. org/ifcext/mekongpsdf. nsf/AttachmentsByTitle/Propoor_Tourism/$FILE/Propoor_Tourism. pdf Viewed 9/11/2009 Pro-poor tourism; Annual register 2007, [Online] available http://www. propoortourism. org. uk/pptpar2007. pdf Viewed 9/11/2009 Steven S, 2007, The Mekong Tourism Development Project in the Lao PDR [Online] available www. ecotourismlaos. com and http://www. propoortourism. org. uk/pptpar2007. pdf Viewed 10/12/2009 Taylor, S & Bogdan, R 1984, â€Å"Introduction to Qualitative Research Method†s, JohnWiley & sons, New York Viewed 30 April 2009 United Nations Report, 2007, New York, â€Å"Study on the Role of Tourism in Socio-Economic Development† Viewed 3/1 2/2009 United Nations ESCAP, â€Å"The Contribution of Tourism to Poverty Alleviation†, Tourism Review number 25 (New York: United Nations, 2005), p. 68-70. Viewed 5/11/2009 World hotel-link, 2009 [Online] available http://www. ifc. org/ifcext/mekongpsdf. nsf/AttachmentsByTitle/Propoor_Tourism/$FILE/Propoor_Tourism. pdf Viewed 12/12/2009 ———————– Chapter One: Introduction Chapter Two: Literature Review Chapter three: Methodology